Our Beliefs

GOD

We believe that there is only one living and true God, who exists in three distinct persons- God the Father, Son and Holy Spirit. These three, the Trinity, are equal in essence and distinct in function (Deuteronomy 6:4; Matthew 28:19).

THE FATHER

The first person of the Trinity orders and directs all things according to his purpose and pleasure. He has created humanity to bring him glory and honor, through his grace. While he is transcendent, he is also actively involved in his creation- offering an eternal relationship with us through his Son Jesus Christ (Matthew 6:9; John 5:19-24; Ephesians 1:3-6; 2:1-10).

THE SON

Jesus Christ is both the eternal Son of God and virgin-born Son of man. Fully God, fully man, He surrendered nothing of His deity during His earthly life. His sinless, sacrificial offering on the cross satisfied the Father’s justice, offering atonement for all of humanity’s sins, for all time. We believe in his bodily resurrection, His physical ascension, and His visible return back to earth to establish His earthly kingdom (John 1:14-18; I Corinthians 15; Hebrews 1:3; Colossians 2:9; Revelation 20:11-15).

THE HOLY SPIRIT

The third person of the Trinity executes the will of God in this world through humanity, by leading, guiding, filling, teaching and convicting. The Holy Spirit is not merely an impersonal force, but is a person, displaying the qualities of personhood (intellect, emotions and will). He equips believers upon conversion by giving them gifts to be used for the building up of the church, and by bearing fruit through their yielded lives (John 16:5-16; I Corinthians 12; Ephesians 2:10; John 3:1-8; Ephesians 1:1; Galatians 5:16-25).

HUMANITY

We were created in the image of God to live in joyful communion with Him and to reflect His goodness in the world. Yet, from the beginning, humanity chose to turn from God’s wisdom and redefine good and evil on our own terms. In Adam and Eve’s choice to distrust God, we see the first “missing of the mark”—the refusal to trust God’s character and align our lives with His way.

This rupture introduced sin into the human story and into the fabric of creation itself. As a result, every one of us now participates in this same pattern of self-rule and misplaced desire. The decay, brokenness, and death we witness in ourselves and in the world are not arbitrary punishments but the natural outworking of stepping away from the God who is life. (Genesis 1–3; Romans 1:18–32; Romans 3; Romans 5; Ephesians 2:1–3)

SALVATION

We believe that Jesus Christ died for our sins as the only sufficient sacrifice, offering the atonement of sins for all mankind through his death, burial and resurrection. While salvation is available to all, it is only experienced by those who respond to his gracious gift by faith apart from works. 

For those who do respond we are regenerated and baptized by the Holy Spirit, becoming children of God, given a new nature and placed into the universal body of Christ, making us eternally secure in Him. 

As a result of our new relationship with God through His Son Jesus, we are now called to a life of submission to the Holy Spirit, manifesting spiritual fruit, and walking in good works that God has prepared beforehand for us to do (John 14:6; Titus 3:4-7; Acts 4:12; John 1:12; Romans 3:21-26; Ephesians 1:7, 2:8-9; Hebrews 10:10-12; I John 5:11-13; Galatians 3:26; John 3:16).

THE SCRIPTURES

We believe that every word in the original writings is inspired by God and is without error in all that it affirms. The Word of God reveals God’s nature and will for all of humanity, and because of this it is to be the foundation of faith and practice. We affirm that while the Scriptures are accurate in all matters it was never given to be an end in and of itself, but rather a means to a relationship with God. Because of this the authority and teaching of Scriptures will have a preeminent place in our church (II Timothy 3:16-17; II Peter 1:20-21; Hebrews 4:12; John 17:17).

THE CHURCH

For all who have placed their faith in God through His Son Jesus Christ, the Spirit joins them to the universal Church—the redeemed people of God and the Bride of Christ. As members of His Body, believers are called not merely to personal faith but to participate together in God’s ongoing work of renewing and restoring His world. This shared identity necessarily leads each believer into meaningful commitment with a local church community, where we worship together, encourage one another, and bear witness to the Kingdom.

The purpose of the local church is to bring glory to Christ by proclaiming the gospel, cultivating maturity in His people, and partnering with God in the cultivation and expansion of His Kingdom here and now—living as a foretaste of the new creation. In all of this, the Church displays the beauty of its Bridegroom to the world.

The members of the local church are to live their lives in humble submission to other Spirit led believers, and to the God appointed leaders of the church. Fellowship Bible Church Memphis is an autonomous local assembly that is led by Jesus Christ, who gives direction as the head of this body through a body of appointed elders and leaders (Hebrews 10:24-25; Acts 2:41-47; I Corinthians 12-14; Matthew 28-18-20; Ephesians 2:19-22; I Thessalonians 4:15-17).

THE FUTURE

We believe that the next great event in human history will be the return of Jesus Christ to reign and to bring to fullness the Kingdom He inaugurated. This is the blessed hope of all who belong to Him. While Christ’s return is a clear promise of Scripture, we affirm that this hope does not lead us to passive waiting, but compels us to Spirit-empowered faithfulness in the present—living holy lives, making disciples, doing justice, loving mercy, and bearing witness to His Kingdom.

At His return, God will renew all creation. Those who have received God’s gracious gift of salvation in Christ will be raised to everlasting life in the new heavens and new earth, dwelling in the fullness of God’s presence forever. (Matthew 24:36; 1 Thessalonians 4:15–17; John 14:1–3; Matthew 24–25; Revelation 21–22)

NON-ESSENTIALS

We affirm that the doctrines of the Trinity, the deity of Christ, the bodily resurrection, the atoning work of Christ on the cross, and salvation by grace through faith make up the essential, distinctive nature of Christianity. In regards to these essential doctrines there can be no conflicting opinions of those who call themselves true followers of Christ. However, we do acknowledge that there are peripheral, or non-essential doctrines, that are important, but not critical to the follower of Christ as it relates to our salvation. 

Some of these doctrines include differing understandings of the timing and sequence of events surrounding Christ’s return and the culmination of all things, extent and use of certain spiritual gifts, the relationship between election and free-will in salvation, etc. While our church will be diligent to establish positions as it relates to some of these non-essentials, we will not allow these peripheral doctrines to cause division within the church. We will accept into our body those who have differing views on the non-essential doctrines, but will not allow those of a different opinion to fracture the church. While we celebrate diversity along all lines (racial and theological), we will ultimately pursue the unity of the church.